top of page
Search
  • sermondownloadsnow

Why Christian Marriage Counseling May Not Be Best

christian_marriage_counseling

Is Christian Marriage Counseling Appropriate?

Marriage is a sacred covenant designed by God, intended to reflect the love and unity between Christ and His church. When difficulties arise in a marriage, many couples turn to Christian marriage counseling for guidance, seeking wisdom rooted in biblical principles. However, there are times when even well-intentioned Christian marriage counseling can go wrong, leading to more harm than healing.


In this article, I explain and explore some of the pitfalls of Christian marriage counseling, highlighting situations where it may not be healthy for either the wife or the pastoral counselor, why it can be ineffective if the husband is not present, and why a pastor should not offer counseling if their own marriage is not demonstrably strong. Throughout, we’ll consider the importance of discernment and wisdom in these delicate situations, supported by Scripture.


When Marriage Counseling May Not Be Healthy

The Dangers of Counseling Without Proper Boundaries

When a wife seeks counseling from a pastor without her husband, the setting can become problematic if boundaries are not clearly established and maintained. The Bible instructs believers to be cautious in their interactions to avoid even the appearance of impropriety.


1 Thessalonians 5:22 admonishes us to "abstain from all appearance of evil." Counseling sessions that lack proper boundaries can lead to emotional intimacy that may inadvertently cross lines, putting both the wife and the counselor in a vulnerable position.


Without appropriate safeguards, counseling can evolve from a professional and spiritual support system into something that causes more harm than good. This is especially true when the wife is in a fragile emotional state, as she might become overly dependent on the pastor, mistaking his spiritual guidance for personal affection. Such situations can damage not only the marriage in question but also the integrity of the pastor's ministry.


Emotional and Spiritual Vulnerability

When a wife is dealing with marital issues, she is often in a place of deep emotional and spiritual vulnerability. If the counseling setting does not account for this, it can lead to unintended emotional entanglements. Proverbs 4:23 warns, "Above all else, guard your heart, for everything you do flows from it." A wife in a fragile state may develop an unhealthy attachment to the pastor, confusing spiritual support with emotional support, which can blur the lines of the counseling relationship.


Additionally, the counselor themselves may face challenges in maintaining objectivity. Pastors are human, with their own emotions, biases, and vulnerabilities. In counseling situations that lack appropriate boundaries, a pastor might find themselves emotionally invested in the wife’s situation in a way that could compromise their ability to provide unbiased and godly counsel. This is why maintaining professional boundaries is not just advisable but essential.


Ineffectiveness of Counseling Without Both Spouses

Marriage Is a Covenant Between Two People

At its core, marriage is a covenant between two people, both of whom are equally responsible for its health and success. Counseling that involves only one spouse, particularly when the other spouse is unwilling or unavailable to participate, is inherently limited in its effectiveness. Genesis 2:24 states, "Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh." This unity means that both parties must be actively engaged in the process of reconciliation and healing.


When only one spouse is present in counseling, the pastor is left with only one side of the story, which can lead to an incomplete understanding of the marital dynamics. Effective counseling requires the participation of both husband and wife, allowing for a balanced approach that addresses the needs, faults, and responsibilities of both parties. Without this, the counseling can become one-sided, potentially exacerbating the issues rather than resolving them.


Marital Accountability and Mutual Responsibility

In marriage counseling, the presence of both spouses ensures that each person is held accountable for their actions and behaviors within the marriage. Ephesians 5:21 instructs believers to "submit to one another out of reverence for Christ." This mutual submission and accountability are essential components of a healthy marriage and, by extension, effective marriage counseling.


When the husband is absent, the wife may feel either more burdened to "fix" the marriage on her own or more justified in her grievances, neither of which is conducive to true reconciliation. On the other hand, the absent husband misses out on the opportunity to hear and understand his wife’s perspective, to confess his own shortcomings, and to commit to the changes needed to restore the marriage.


Furthermore, without the husband present, the pastor’s counsel may be misinterpreted or misapplied. A wife who is desperate for change might hear what she wants to hear, rather than what is being said, leading to further confusion and frustration. For marriage counseling to be truly effective, it must be a joint effort where both spouses are equally invested in the process.


Does Your Pastor Have a Strong Marriage

Leading by Example

Pastors are called to be examples to their flock, living out the principles they teach. 1 Timothy 3:2 states, "A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach." A pastor whose marriage is struggling may lack the credibility needed to offer effective marriage counseling.


This doesn’t mean that pastors must have perfect marriages—no marriage is without its challenges—but it does mean that they should be actively working on their marriages, demonstrating humility, grace, and perseverance in the face of difficulties.


A pastor who is not actively nurturing their own marriage may be ill-equipped to offer guidance to others. They may lack the necessary insight and experience to navigate the complexities of another couple’s relationship, or worse, they may unintentionally project their own struggles onto the couple they are counseling.


The Risk of Hypocrisy

Counseling couples when one’s own marriage is in disarray can lead to accusations of hypocrisy, which can severely damage the pastor’s ministry and the trust of the congregation. James 3:1 warns, "Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly."


If a pastor is offering advice that they are not applying in their own life, it can lead to a loss of credibility and respect, not just from the couple in counseling but from the broader church community.


Moreover, the spiritual weight of counseling others while neglecting one’s own marriage can be overwhelming, leading to burnout or moral failure. Matthew 7:3-5 speaks to this issue: "And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?


Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye." Pastors must ensure that their own marriages are healthy and strong before they can effectively minister to others.


The Importance of Authenticity

Authenticity is crucial in pastoral ministry. When a pastor is transparent about their own struggles and victories in marriage, it can inspire and encourage the couples they counsel. However, this transparency must come from a place of ongoing growth and commitment, not from unresolved issues or denial.


2 Corinthians 1:4 reminds us that God "comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God." A pastor who has experienced God’s comfort and healing in their own marriage is better equipped to offer genuine, compassionate counsel to others.


Conclusion: The Need for Wisdom and Discernment

Christian marriage counseling is a powerful tool for healing and reconciliation, but it must be approached with wisdom and discernment. Situations where counseling may not be healthy for the wife or the pastor, where the husband is absent, or where the pastor’s marriage is struggling, require careful consideration.


Proverbs 24:3-4 teaches, "Through wisdom a house is built, and by understanding it is established; by knowledge the rooms are filled with all precious and pleasant riches." Wisdom, understanding, and knowledge must be the foundation of any counseling effort.


For couples seeking help, it’s important to choose a counselor who is not only biblically sound but also living out the principles they teach. For pastors, it’s crucial to recognize the weight of the responsibility they carry and to ensure that their own marriages are strong before taking on the task of counseling others.


In all things, we must remember that it is God who ultimately heals and restores.

reminds us, "Unless the Lord builds the house, they labor in vain who build it." May we all seek His guidance and strength as we navigate the complexities of marriage, whether in our own lives or in the lives of those we counsel.

3 views0 comments

Comments


bottom of page